How Goes My Soul?

For one of my assignments at DTS, I was asked to write a creative essay answering the question “How is Your Soul?” Below is my response.

How goes my soul?

My soul rests.

My eyes, however, are heavy. Between sleepless nights, late bedtimes, early mornings, and busy days, my eyes fight to stay open.

They work hard, though.

By Chris Cook

My eyes love watching my two wide-eyed sons discover the world they’ve been brought into. My eyes long to see the beauty of my wife’s face as they pry open in the morning, as they walk through the door at the end of a long day, and as they reluctantly but quickly close to dreams at the end of the night. My eyes joyfully strain to read the revelation of a condescending God and curiously absorb the manifold wisdom of the written word. My eyes long to see the day swords become scythes and spears, rakes, both in this world and the next.

My eyes are heavy…but my soul rests.

My hands are anxious. Bearing the curse of Adam to work, my hands seek desperately to justify their existence and work off a debt they cannot pay.

My hands are eager for the touch of strings on my callouses. They long for the stability that comes from knowing the legacy they create is meaningful. In the midst of transition, of unknown futures, my hands seek a stable branch from which to swing with no promise it will hold. My hands wring from the constant pursuit of performing miracles in the lives of the church. My hands energetically pound from beating swords into scythes and spears, rakes.

My hands are anxious…but my soul rests.

My mind is cluttered. Moving from one life, to another, to another, all in 24 hours, constantly shifting from one fragment to the next creates mess.

My mind is filled with theology in one instance, then melody in the next. My mind shifts from Greek to toddler, from romance to theory, all within a split second. My mind is constantly trying to make space for my compulsive need to create and express the timeless, all while maintaining a steady stream of schedule and timeliness. My mind wrestles with the swords not yet scythes and the spears not yet rakes.

My mind is cluttered…but my soul rests.

My affections are distracted. Though my deepest desire is Christ, the immediate often overwhelms the eternal and my affections wander.

My affections turn aside to the greed and self interest inherit in seeing opportunity. My affections are weighed down by the constant covetous of objects not yet possessed. My affections are preoccupied with what gives me happiness in the moment and shallow but instant peace. My affections are set on fueling the deep rebellion of my heart against a God who’s love I could never earn. My affections constantly seek vindication through the sword and the spear.

My affections are distracted…but my soul rests.

My spirit is tormented. Constantly in view of my own duplicity, I am tormented by the glaring discrepancies between my reality and my identity.

My spirit is guilty of my distracted affections, embittered towards my cluttered mind, ashamed of my anxious hands, and distraught with my heavy eyes.

But despite my spirit, affections, mind, hands, and eyes, my soul rests. All the former are mine for now, but the latter, both temporally and eternally, Christ’s. Therefore, my soul rests.

So, how goes your soul?

The Most Frightening Thing About Preaching

So I know that the main thing I write about on this blog is worship leading. I am a worship pastor at my church and, Lord willing, plan on being one for a while. However, being a part of a church plant means wearing multiple hats. Lately, one of those hats has been preaching.

I love preaching. I love the process of digging through the passage, working through the original languages, reading the commentary, and crafting a sermon. I love it when the lights turn on and all of a sudden I see the glory of God shining through in all his depth and wisdom and I, like a kid seeing snow for the first time, am stopped in fear and wonder.

As much as I love preaching, I’m scared of it. I’m not just scared because it’s different, or because I don’t get to have a guitar in my hand (I have no idea what to do with my hands without it). There’s a deeper fear. Something that struck me to my core only after preaching a few times.

People believe what you tell them.

In my opinion, the most frightening thing about preaching is that people believe what you tell them. This means that if I tell a congregation something inaccurate to the text, something misleading about God, or something that takes away anyone’s faith in Christ, it’s on me. I am responsible.

I have felt this weight more and more as I have gotten opportunities to preach, and this weight has carried over into my worship leading. Whether I’m preaching or leading worship, people believe what you tell them. Although congregations are more inclined to think critically about what is delivered in a sermon than earlier in our history, they still for the most part trust us.

This means we have no excuse but to do everything we can to be preaching with diligence the word as it was given. We can’t slack in preparation. We can’t ignore the intent and meaning of the text. We must be careful in considering the scope of Scripture in all that we do. And mostly, we need to make sure we are preaching the word, leading the church in worship, with a deep love and respect for both God and the church.

We will be held accountable for what we say and do in front of a congregation, and that should give us a healthy fear of what we say and do. People believe what you tell them!

Have you felt that weight before? How do you prepare in light of the great responsibility we have?

WEC Week Worship Short: Day 3

The following is a worship short delivered during the worship time of the World Evangelization Conference 2012 at Dallas Theological Seminary. A worship short is a brief anecdotal focusing of the worship theme, developed exegetically, and delivered during the worship time to help focus the congregation on the general theme. This is day 1 of a 4 day conference.

Worship Theme: Christ, the Sustainer

Verse: “The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. “The Lord is my portion,” says my soul, “therefore I will hope in him.”” Lamentations 3:22-24

I have a one and a half year old who just discovered how much fun it is to wrestle with daddy. He’ll jump into my arms and start flailing around while I lift him up and toss him around. Little does he know how dangerous what he’s doing could be if I were to let go and not be there. He feels free and fearless not because what he’s doing is safe, but because I’m there to hold him.

Christ’s love is holding us. Despite our flailings and wreckless wanderings, God’s love holds us. It sustains us. What a wonderful truth that the Lord’s steadfast love never ceases. Join me in celebrating his steadfast love and constant mercy this morning.

WEC Week Worship Short: Day 1

The following is a worship short delivered during the worship time of the World Evangelization Conference 2012 at Dallas Theological Seminary. A worship short is a brief anecdotal focusing of the worship theme, developed exegetically, and delivered during the worship time to help focus the congregation on the general theme. This is day 1 of a 4 day conference.

Worship Theme: Christ, the Source of our Salvation

Verse: “Although he was a son, he learned obedience through what he suffered. And being made perfect, he became the source of eternal salvation to all who obey him.” Hebrews 5:8-9

Three weeks ago, I planted flowers in my front yard. My wife loves flowers, so whenever Spring rolls around we attempt to plant them and make our yard beautiful. Unfortunately I have the black thumb of death when it comes to flowers, so, just as it has happened in past Springs, the flowers are already dying. In the busyness of life over the last few weeks, I failed to water frequently enough and as a result, the flowers are ow wilting.

The source of the flowers life is water, without it they die. I want us to remember today that if we are not finding the source of our salvation in Christ, then we, like the flowers in my front yard, will wilt. Our hearts have a tendency to plant themselves in the toxic and stagnant waters of this world, so my hope this morning  is that we would not wilt. My hope is that we would plant our soul’s roots in Christ the living water, the true source of our salvation!

How to Have an Exegetically Motivated Worship Service

A New Approach

Unless you have had formal training at a bible college or seminary level, the word exegetical may be new to you. So let me define it:

Exegesis - A method of bible study and teaching that seeks to derive the original meaning and intention of a passage of Scripture by placing it in it’s original historical, literary, and theological context. (My own definition).

There are typically two ways to approach the Bible. We can approach it with what we think it says and use the Bible to back up our preconceived notions, or we can approach it in such a way to try and set our own presumptions aside and allow the original intention of the text to shape our understanding of the Bible.

Either we develop what we think the Bible says, or the Bible develops what we think it says.

I am a firm believer that the proper way to study the Bible, to teach the Bible, to preach on the Bible, is to do so exegetically. I would never work at a church where the preaching pastor does not hold to this approach and I would recommend you not attend a church where the preaching pastor does not hold to this approach.

I feel that strongly about this. Which is why it was so convicting when I realized I haven’t allowed this conviction to inform the way I lead worship.

My typical approach when developing a worship service was to look through songs in similar keys, maybe try and find some theme, make sure they flow together dynamically, incorporate random liturgical elements I thought fit well (communion, testimony, Scripture reading, directed prayer, etc.), and call it a day. The practical demands of a worship service would always inform the theological message made by a worship service. Because of this, the music and timing of things would flow well, but the theological point being made through the service, the directive as to what we are responding to and how we should respond, was either muddled or non-existent.

I have been deeply convicted over the last two months that this approach is irresponsible given the great influence we have on our congregations. Worship pastors have just as much if not more influence over the way the congregation thinks and feels about God as the teaching pastor. Because of this, I am convinced we need to approach worship leading differently.

The theological message should always inform our methodology. The form needs to come before the function. Below is a step by step how-to on developing an exegetically motivated worship service. I have been employing this approach in my own worship leading over the last month and the difference has been astounding.

How to Have an Exegetically Motivated Worship Service:

1. Start with a passage.

The whole point of an exegetically motivated worship service is to allow Scripture to direct the elements of the service, so the obvious first step is starting with a passage. Depending on the time of the year, I will either use the passage the preacher is using, or pull a passage from the Revised Common Lectionary. During seasons like Advent or Lent, I will rely more on the Lectionary. If you are unfamiliar with this approach, I would suggest choosing one verse and developing the service from there.

Example -  ”For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” Mark 10:45

2. Develop an Exegetical Proposition.

This will be the most challenging step at first. An exegetical proposition is a summary statement bringing out the semantic force of the verse and taking into account the historical, literary, and theological context in which the verse is found. This will take practice. We will need to ask two questions when developing this point. First: What is this passage about? Second: What is this passage saying about the subject? 

An Exegetical proposition will begin with phrases like “the result of,” “the purpose of,” “the source of”, or “The means by which.” The point is to discover the exact relationship the subject has with it’s compliment. Don’t get frustrated with this point. It will take time and practice. For a deeper explanation on how to do this, check out Haddon Robinson’s book, Biblical Preaching.

Example - The purpose of the Jesus coming into the world (Subject) is to serve others and give his own life up as ransom despite his entitlement to be served as the Son of Man (Compliment).

3. Develop a Big Idea.

Once you have developed you’re bulky exegetical proposition, we need to come up with a much shorter statement that will be the theme of our worship service. This is a phrase that will be repeated throughout the course of your worship service and will direct the song choice and liturgical elements included, so work hard on crafting this statement. Remember, it should be short and memorable.

Example - Jesus came to serve and redeem!

4. Develop a Dialectic Response.

This is a point unique to worship leading. Worship is our response to God. In a different post, I argue that worship is dialectic. This means that it is the spiritual forming response to an initiating God by his humble and grateful people. Worship is a dialogue, so if the big idea, developed exegetically from Scripture, is what God is saying to us, we need to also figure out what we should say back to him.

This statement should begin with the word “therefore”. It answers the question, “How should we respond?” This should also take into account the original context of the passage we began with and stay true to it’s intentions. With our Mark passage, the context is Jesus rebuking his disciples for arguing about who will sit at his right hand in the new kingdom, so we need to factor that into our dialectic response.

Example - Therefore, serve each other sacrificially.

5. Put the Big Idea and Dialectic Response together for your worship theme.

This step is the reward for all your hard work in the previous steps. At this point, just put step 3 and 4 together to form one complete sentence.

Example – Jesus came to serve and redeem; therefore, serve each other sacrificially.

6. Finally, pick songs and other liturgical elements to communicate your worship theme.

After doing all this work, you are finally ready to pick the songs and develop the service. It is at this point that you consider keys, dynamics, non-musical liturgy and other elements that are in your worship leading toolbox. The difference is that along with crafting a service that flows aesthetically well, you will develop a service that makes a single exegetically informed statement.

So here is the final result of all these steps:

Song 1: All Because of Jesus (C)

State Worship Theme

Song 2: Nothing But the Blood (C)

Testimony: Someone who gave up everything to serve the poor

Read Mark 10:45

Song 3: Joyful, Joyful (E)

Song 4: In Christ Alone (E)

In light of the the theme, we take communion by serving others the bread and wine.

____________________________________________________________________________________

If this looks like a lot of work, you’re right. This will take time and practice, but I assure you it’s worth it. We as worship leaders have a responsibility to be leading our congregations in worship driven by the truth of God found in the Scripture.

Up for a challenge? Instead of picking one verse from the lectionary, do step number 2 with all four verses and then develop the Big Idea from a synthesis of all of them, incorporating the Scripture into the service.


Related Posts Plugin for WordPress, Blogger...
Page 3 of 56«12345»102030...Last »