Question of the Week: Is Religion Bad?

Over the last few weeks, Facebook has been blowing up with Jefferson Bethke’s video and poem, “Why I Hate Religion, But Love Jesus.” You can watch it below:

In response to this video, a Catholic priest made this video response:

The question brought up in these videos is an important one for us as Christians to wrestle with. On the one hand, Jesus went after the religious leaders more than anyone else. Paul as well argues in Romans that the sin, through the law, brought death, but through Christ we have life. On the other hand, Jesus was a very religious person. Paul never once spoke against the law, but rather sins illumination because of it.

So here’s the question: Is Religion Bad? Can you love Jesus and be religious or do you have to choose?

Please leave your comments below, I’m looking forward to your input.

3 Words for a Diverse Church

I’m going to show my cards a bit. I believe that the demographic of the church ought to be an accurate reflection of the local community it serves. That means that most churches, at least in an urban setting ought to be multi-ethnic, multi-cultural, and cover multiple socioeconomic groups.

The reality of church demographics in America is that “birds of a feather, flock together.” Despite the reality of local demographics, churches for the most part are homogenous. Chris Rice and Spencer Perkins write in More than Equals: Racial Healing for the Sake of the Gospel, “Ninety percent of African-American Christians worship in all-black churches. Ninety percent of white American Christians worship in all-white churches, …Years since the incredible victories of the civil rights movement, we continue to live in the trajectory of racial fragmentation. The biggest problem is that we don’t see that as a problem.”

It is a problem because part of the power of the gospel is shown in the Holy Spirit’s ability to unite diverse things. In Ephesians 2, Paul talks about those who were near and those who were far away being brought into one body. If we as churches are not doing all we can to bring diversity into the church, then we are withholding one of the most powerful facets of the gospel from the world around us.

With that said, I want to offer three words I think the church needs to keep in mind as we strive for diverse unity in the midst of an increasingly fragmented America.

1. Identity

So much of our community and ministry programs are developed around a skewed view of Christian identity. Our tendency is to offer discipleship strategies around homogenous identifiers. We have married community groups, business men breakfast, youth groups, singles ministries, etc…. Although none of these things are done with evil intent, it is reflective of the way we define identity.

As Christians, we need a different starting point. My identity is no longer a male, white, married twenty-something with a college education and a kid. My identity is Christ. Once that becomes our starting point, the way  we connect and congregate changes. Once that is our common ground, the diversity his gospel reaches will begin to be reflected in our community.

2. Local

There is a spiritual manifestation of the church that has no bounds and has nothing to do with location. But there is also a very physical aspect of church. Churches dwell somewhere. They dwell in actual places in the physical world. Because of that, we as churches must take our location seriously. We need to know our community.

What is unique about it? What is its history? What are the specific needs? It is becoming increasingly common for people to commute to church. The problem with a commuter church is that the other six days there is no connection to the disciple making process of that local body. For us to reflect the diversity of the local community, we must know and be involved in the local community.

3. Humility

In 1 Corinthians 6:9-11, Paul goes through one of his many laundry lists of unrighteous things people do that don’t fit with a Christian’s life. It’s easy for us to focus on the laundry list and shun people who fall short. But that is not the point of the verse. In 11 Paul writes, “And such were some of you.” Paul is not listing these things just to make people feel bad, but to remind them that the righteousness they now have is not earned but given.

We were all rebels of God. All desperately depraved. Therefore we have no other option but to be humble in the way we approach each other.

What do you think? 

What are some ways we can seek diversity? Do you think it’s important to seek diversity in the church? 

“Words are stupid things until linked with other things to convey meaning.”

-Haddon Robinson in Biblical Preaching

Question of the Week: How Important is a Diversified Church?

“Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.” (Colossians 3:11 ESV)

I always laugh a bit when people use the early church as an example of what a perfect church might look like. I think we look at those times through the lens of a Renaissance painting. Peter, Paul, and Mary (pun intended) were all getting along perfectly and Christians were huddled together in perfect circles making fish symbols with their feet.

Don’t get me wrong, there were examples of this in the early church, but for the most part, it was a mess. Jewish Christians bullied Greek Christians. Rich Christians held out on the poor and Paul even had to plea for mercy on behalf of a runaway slave to his Christian owners. The early church was a divided mess.

Paul wrote about this a lot because it was so prevalent. In multiple letters, Paul is reminding the church that Christ is our identity not our race or socioeconomic standing. All that matters is Christ.

Fast forward to the American Church in 1960′s. The same divisions that drove apart the early church, drove apart Americans. It was during that time that men like Martin Luther King Jr. stood up and reminded the church that we have a new identity. We are Christ’s.

Even now, we are wrestling with the same problems. Although there have been some improvements, segregation within the church still exists. The difference is the reasoning. Most Christians in America would say they are not racist and most churches would happily welcome people different than their normal congregant into their midst. But still, most churches in America struggle with being diversified.

So here’s my question:

How important is a diversified church and what needs to change to get us there?

This week I want to look at Paul’s call for us to see our identity in Christ and what that means for the way our church looks. Do we force diversity if it doesn’t happen naturally? Is diversity really a big deal? What are our thoughts?

Tim Tebow and the 3rd Commandment

Confession. I am not a huge sports guy. Don’t get me wrong, if a football game is on, I enjoy watching it and I do know how the game is played (which is more than most worship leaders can say). But I have never been interested in following sports and taking extra time out of my day to invest in them.

With that said, even for a non-sports guy like me, it’s been impossible to ignore the craziness surrounding Tim Tebow and the supposed favor God is showing the Denver Broncos. Many sportscasters, journalists and pastors see the prayer given after every big play and think the string of unlikely victories at Tebow’s hand must be due to prayer. I don’t need to rehash the situation. Unless you’ve been living under a rock like the guy in the Geico commercial, you know what I’m talking about.

The reason I’m interested in this and why I’ve decided to write about Tim Tebow on a blog as far from sports themed as a blog can get is because it is a great example of an unfortunate trend by Christians here in America. When we see a Christian live out his beliefs in the public eye, we immediately begin to stake God’s reputation on this person’s successes or failures.

After the Broncos victory this last Sunday over the Steelers, I saw people on Facebook saying things like, “Praise God for Tim Tebow!” or “God’s team, the Broncos!” People were praising God that Tim Tebow won. They saw the Bronco’s victory as God’s victory.

So here’s my question. What if they lost? What if they didn’t pull through in overtime? What if Tebow says the same prayer after every play and wears the same Bible verses under his eyes and loses? What do we say about God then?

As a worship pastor, this whole Tim Tebow thing reminds me how easy it is for Christians to fall into false worship. Growing up, I always thought the third commandment–don’t take the Lord’s name in vain–only applied to saying, “Oh my God!” after hearing the latest juicy gossip. But it is so much more than that.

When we stake the reputation of God on something as fickle as a football game, we take His name in vain.

It’s great that we look up to Tim Tebow as an example of faith being lived out in a sinful world. From everything I’ve read about Tim Tebow, he is the real deal and he is not the one perpetuating the problem. Unfortunately, the moment we start seeing his victories as God’s victories, then we have to accept his defeats as God’s defeats and God is not defeated. Tebow doesn’t thank God after winning a football game because God made him win, he thanks him because through the cross he’s redeemed and sees every blessing in his life as a gift he doesn’t deserve. He thanks God for the talents given to him to win football games, not for the victories themselves.

As Christians, we must guard against the temptation of taking God’s name in vain by attaching his reputation to things that don’t matter.

What are some other examples of taking the Lord’s name in vain? How do you see this happening in your own life?

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